In book one of The Doctrine & Discipline of Divorce, it is written:
But all ingenuous men will see that the dignity & blessing of mariage is plac’t rather in the mutual enjoyment of that which the wanting soul needfully seeks, then of that which the plenteous body would joyfully give away. Hence it is that Plato in his festival discours brings in Socrates relating what he fain’d to have learnt from the Prophetesse Diotima, how Love was the Sonne of Penury, begot of Plenty in the Garden of Iupiter. Which divinely sorts with that which in effect Moses tells us, that Love was the son of Lonelines, begot in Paradise by that sociable and helpfull aptitude which God implanted between man and woman toward each other. The same also is that burning mention’d by S. Paul, whereof mariage ought to be the remedy; the Flesh hath other naturall and easie curbs which are in the power of any temperate man.
What easie curbs are meant here? I can't think of any other than fasting mentioned in this chapter.