I am searching for a short story that my 7th grade social studies teacher told me many years ago, and that I have never forgotten.
Below is what I remember from the text.
I recall it being written in English by a fairly esteemed professor or PhD. (likely of psychology or philosophy)
The story explains several normal human activities in a light that makes us sound like total savages. One of these activities is going to the dentist. The author writes factually about the human tradition of going to the dentist, but phrases our actions so that they sound more like the traditions of an ancient Amazonian tribe.
If I recall correctly, the story does not reveal to the reader what it is about until its last sentence. When my 7th grade class had it read to us, we were all reeling at the seemingly inhuman things these people were doing. We were well and truly shocked to realize it was about us.
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Take a peak at the TvTropes: tvtropes.org/pmwiki/pmwiki.php/Main/HumansAreTheRealMonsters– YasskierCommented Jun 11, 2020 at 22:09
1 Answer
Copying from my answer to this question at scifi.SE:
"Body Ritual Among the Nacirema" by Horace Mitchell Miner. Originally published in American Anthropologist (June, 1956), it has been anthologized in A Stress Analysis of a Strapless Evening Gown (Robert A. Baker, ed.) and in Apeman, Spaceman (Leon E. Stover and Harry Harrison, eds.) The text is available from Wikisource.
Here is the Wikipedia summary:
In the paper, Miner describes the Nacirema, a little-known tribe living in North America. The way in which he writes about the curious practices that this group performs distances readers from the fact that the North American group described actually corresponds to modern-day Americans of the mid-1950s. The article sometimes serves as a demonstration of a gestalt shift with relation to sociology.
Miner presents the Nacirema as a group living in the territory between the Canadian Cree, the Yaqui and Tarahumare of Mexico, and the Carib and Arawak of the Antilles. The paper describes the typical Western ideal for oral cleanliness, as well as providing an outside view on hospital care and on psychiatry. The Nacirema are described as having a highly developed market economy that has evolved within a rich natural habit.
Miner's article became a popular work, reprinted in many introductory anthropology and sociology textbooks. It is also given as an example of process analysis in The Bedford Reader, a literature textbook. The article itself received the most reprint permission requests of any article in American Anthropologist, but has become part of the public domain.
Some of the popular aspects of Nacirema culture include: Medicine men and women (doctors, psychiatrists, and pharmacists), a charm-box (medicine cabinet), the mouth-rite ritual (brushing teeth), and a cultural hero known as Notgnihsaw (Washington spelled backwards). These ritual practices are prescribed as how man should comport himself in the presence of sacred things. These sacred aspects are the rituals that the Nacirema part take in throughout their lives.
Here is the passage from "Body Ritual Among the Nacirema" about going to the dentist:
In addition to the private mouth-rite, the people seek out a holy-mouth-man once or twice a year. These practitioners have an impressive set of paraphernalia, consisting of a variety of augers, awls, probes, and prods. The use of these objects in the exorcism of the evils of the mouth involves almost unbelievable ritual torture of the client. The holy-mouth-man opens the client's mouth and using the above-mentioned tools, enlarges any holes which decay may have created in the teeth. Magical materials are put into these holes. If there are no naturally occurring holes in the teeth, large sections of one or more teeth are gouged out so that the supernatural substance can be applied. In the client's view, the purpose of these ministrations is to arrest decay and to draw friends. The extremely sacred and traditional character of the rite is evident in the fact that the natives return to the holy-mouth-men year after year, despite the fact that their teeth continue to decay.