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In the article "Ritual Change in a Turkish Alevi Village" by Thomas McElwain, I found a description of a sacrifice ritual which includes the following nefes (hymn?) recited for a ram:

Erler evliyalar kirklar yediler
Oniki imamlarin kurbaniyem ben,
Verildi tekbirim döndüm kibleme
Oniki imamlarin kurbaniyem ben.

(English translation)

To God's lovers, saints of forties and sevens,
I am the sacrifice of the twelve imams.
I turned to the Kible, my tekbir given,
I am the sacrifice of the twelve imams.

(The same words can be found here but without any of the context or surrounding information.)

What is the meaning of "saints of forties and sevens" here? There are a few other references to "forties" throughout the ritual descriptions, and in other recitations, which I didn't understand. Do these numbers 40 and 7 have some special religious significance?

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    For further information on the forties and sevens in both Sunni and Shiˀi Islam, look at the Abdal, for example at en.wikipedia.org/wiki/Abdal – Thomas McElwain Feb 26 at 13:24
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    Thanks for the info! From the linked article: "As far as the number of the abdal is concerned, there are 300 [...] whose hearts are like that of Adam. There are 40 whose hearts are similar to the heart of Musa and 7 whose hearts are similar to the heart of Ibrahim." Does this mean that "saints of forties and sevens" refers specifically to some important subsets of the Islamic saints? I'm still confused about the plural ("kırklar yediler" or "forties and sevens instead of just "forty and seven saints"), but it's becoming clearer to me now. – Rand al'Thor Feb 28 at 11:56
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    The remarks on Alevi concepts above are helpful. I think there is some variation on these issues, but at least the forties refers to Abdal. – Thomas McElwain Feb 29 at 14:42
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The hymn would appear to have references to Alevism;

Alevis are the second largest belief community in Turkey. However language, belief and ethnic background is not registered in the national census therefore, it is not possible to have official statistics about the number of Alevis. On the basis of reliable academic research, the population of Alevis is estimated at approximately 20 million out of 70 million population in Turkey.

What is Alevism; Alevism is not a stagnate belief but has evolved by interacting with various beliefs, spiritual doctrines and cultures over a wide geographical area from Central Asia to Balkan Mountains throughout the history. A process of gradual convergence between various different mystical schools since the 13th century constitutes what we call Alevism today. The concept of Alevi is actually a broad term covers different language and ethnic communities sharing same belief components.

The seven therefore refers to the seven grand poets:

Alevis specifically venerate seven poets as their grand poets who are Seyyid Nesimi (14th century), Yemini (15th century), Pir Sultan Abdal, Virani, Kul Himmet, Hatayi and Fuzuli (16th century).

And the forty to:

Ayn-i Cem (the ritual of gathering) is the main ritual in Alevism. This special ritual is modeled on a mystical event, the Assembly of the Forty Being (Kırklar Cemi), includes 17 women and 23 men. They gather with the motto of “all for one, one for all.”  This narrative portrays a sacred and secret gathering which the Prophet Muhammad participated on his way back from Miraç (heavenly journey in which he meets God). Ali, as the leader of this gathering, opens the secrets of belief to Prophet during the ceremony. The notable narrative used by Muhammed was “I am the city of knowledge but Ali is the gate.”

The twelve imams, who were the key that made this all findable online, are another common Alevi belief.

Each Imam represents a different aspect of the Universe and are recognized as twelve services or oniki hizmet which are performed by members of the Alevi community.

There is much more detail obviously on the website linked.

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